Update: This old blog post eventually led to a journal article.
“#NotAllElephants (Are Pyrrhic): Finding a Plausible Context for RRC 9/1” Ancient Numismatics 2 (2021), pp. 9-42. DOI: 10.19272/202114401001. Unformated text and images with indication of page number in print text.
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There comes a day in every young numismatist’s life when he or she asks the question is the pig story true? Did the anyone, let alone the Romans, ever use pigs in battle against elephants? Would it work? And if it worked wouldn’t everyone have used it? Fighting elephants was certainly the opposite of fun.
First off, let’s throw out the idea of Roman flaming pigs (regardless of what the video games offer you as options). That is bad scholarship at least when it comes to the Roman account. Here’s some of that bad scholarship (p. 87ff) and another one (p. 202). Don’t believe everything you read it books, even books with footnotes. Lamentably, or admirably, Wikipedia is actually far better at reviewing the sources, than apparently some university presses. Here’s the War Pig entry.
So why do numismatists think that pigs and elephants should date the above currency bar to the Pyrrhic War? Because of these two sentences in Aelian (on the nature of animals, 1.38):
Ὀρρωδεῖ ὁ ἐλέφας κεράστην κριὸν καὶ χοίρου βοήν. οὕτω τοι, φασί, καὶ Ῥωμαῖοι τοὺς σὺν Πύρρῳ τῷ Ἠπειρώτῃ ἐτρέψαντο ἐλέφαντας, καὶ ἡ νίκη σὺν τοῖς Ῥωμαίοις λαμπρῶς ἐγένετο.
Ariete cornuto et suis grunnitu abhorret elephas. Sic Romanos Pyrrhi Epirotarum regis elephantos in fugam vertisse dicunt, victoriamque amplam ex eo bello retulisse.
The elephant fears the horned ram and the grunting of a pig. Thus, the Romans are said to have routed the elephants of Pyrrhus, king of the Epirotes and brought about brilliant victory for themselves.
I put up the Latin as that’s more readily available online for those who want to check out context. My translation is based on the Greek (not that it makes a huge difference).
This is not great historical evidence. And everyone gets so hung up on the pigs that they ignore the mention of rams completely. Aelian followed Pliny and other writers for most of his little anecdotes. Pliny has squealing pigs and elephants, but no Pyrrhus. Let’s put this in context: Pliny is also our earliest source for elephants being afraid of mice. And common on, did you really need a Mythbusters episode to debunk that?
The whole thing sounds like some marvelous tale. And in fact it’s found in the some of the Alexander Romances:
The ‘secret’ of the elephant’s fear of a pig is attributed to Porus, the Indian King.
There is a better attested version of the elephant and pig story in Hellenistic history, but no Romans in sight. Again, our sources are late and known for being magpies of wonderful tales:
Aelian knew this story too (Latin trans.).
If it weren’t for the currency bar I’d throw the whole story out. Dionysius offers some perfectly plausible accounts of the Roman tactics against elephants in the Pyrrhic War:
Elephants left a big impression on the Roman mind. Of this there is no doubt. But if pigs worked so well why not use it as a tactic elsewhere?
I find myself asking myself about the provenance of the BM specimen (acquired 1867 from the Sambon Collection). Are there other specimens of this type of currency bar? Are there more of them? Any with a decent archaeological provenance? Is it all just to good to be true?
[…] in terms of Roman religious thinking and this rationalizing view doesn’t account for the other folkloric accounts of elephants and pigs, but it is still an intriguing thought… And who doesn’t love a bit of Ennius now and […]
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