This beautiful specimen has been photographed just like most specimens are. This orientation of the reverse is necessary to have it match Crawford’s description, ‘Horseman galloping, r., with r. hand dragging naked warrior, who holds shield in l. hand and sword in r. hand.” The difficulty with the photography and this description is that it ignores the ground line. Here’s the same image slightly rotated.
The warrior is kneeling. He may be wearing pants. He’s clearly a ‘long haired barbarian’. The horse is rearing. And, the most likely interpretation of the scene is that the barbarian is stabbing the horse. If you remember from a couple of posts ago, having two horses cut out from under him (and living to fight on) was part of the heroic career of Sergius. Facing horse stabbing enemies is part of the motif of the brave Roman warrior. And, it shows up in artistic representations left right and center. I don’t have to collect the information because one military historian, Prof. Michael P. Speidel (University of Hawaii – nice work if you can get it!), has collected a whole chapter’s worth of examples. I kid you not, chapter 17 of his book, Ancient Germanic Warriors (Routledge 2004) is called ‘Horse Stabbers’. While his presentation of the evidence is strictly non-chronological and I don’t always agree with his interpretation of the evidence, he cites all his primary sources and does a fine job of making clear that Romans (and the Greeks) thought a horse stabber was a very scary thing indeed.
Does this help with answering which heroic ancestor this was? Not particularly. But Brennan, Praetorship (2000) 228, 246, esp. n. 38 and 39 on p. 344, relies on Obsequens 22 and Frontinus Str. 2.5.28 to suggest that Licinius Nerva the Macedonian Praetor of c. 142 (Liv. Per. 53, Var. R. 2.4.1-2 and Eutrop. 4.15) was engaged in difficult combat with the Scordisi and perhaps the Iapydes on the Northern frontier of his province.
There comes a day in every young numismatist’s life when he or she asks the question is the pig story true? Did the anyone, let alone the Romans, ever use pigs in battle against elephants? Would it work? And if it worked wouldn’t everyone have used it? Fighting elephants was certainly the opposite of fun.
First off, let’s throw out the idea of Roman flaming pigs (regardless of what the video games offer you as options). That is bad scholarship at least when it comes to the Roman account. Here’s some of that bad scholarship (p. 87ff) and another one (p. 202). Don’t believe everything you read it books, even books with footnotes. Lamentably, or admirably, Wikipedia is actually far better at reviewing the sources, than apparently some university presses. Here’s the War Pig entry.
So why do numismatists think that pigs and elephants should date the above currency bar to the Pyrrhic War? Because of these two sentences in Aelian (on the nature of animals, 1.38):
Ariete cornuto et suis grunnitu abhorret elephas. Sic Romanos Pyrrhi Epirotarum regis elephantos in fugam vertisse dicunt, victoriamque amplam ex eo bello retulisse.
The elephant fears the horned ram and the grunting of a pig. Thus, the Romans are said to have routed the elephants of Pyrrhus, king of the Epirotes and brought about brilliant victory for themselves.
I put up the Latin as that’s more readily available online for those who want to check out context. My translation is based on the Greek (not that it makes a huge difference).
This is not great historical evidence. And everyone gets so hung up on the pigs that they ignore the mention of rams completely. Aelian followed Pliny and other writers for most of his little anecdotes. Pliny has squealing pigs and elephants, but no Pyrrhus. Let’s put this in context: Pliny is also our earliest source for elephants being afraid of mice. And common on, did you really need a Mythbusters episode to debunk that?
The whole thing sounds like some marvelous tale. And in fact it’s found in the some of the Alexander Romances:
The ‘secret’ of the elephant’s fear of a pig is attributed to Porus, the Indian King.
There is a better attested version of the elephant and pig story in Hellenistic history, but no Romans in sight. Again, our sources are late and known for being magpies of wonderful tales:
Elephants left a big impression on the Roman mind. Of this there is no doubt. But if pigs worked so well why not use it as a tactic elsewhere?
I find myself asking myself about the provenance of the BM specimen (acquired 1867 from the Sambon Collection). Are there other specimens of this type of currency bar? Are there more of them? Any with a decent archaeological provenance? Is it all just to good to be true?