
As I prepare for this AI talk next week (and avoid further obsessing over my talk this afternoon!), I have been trying to consider what tasks would be appropriate and ethical for Claude. And even more so, what might be genuinely useful. I recalled my amazement the other week at the transcription of Schaefer s materials and subsequent conversations with engineering colleagues have assured me that text recognition, even manuscript transcription is well advanced now and this result is not unexpected.
I note, the quote marks key on my laptop keyboard has completely failed. I believe this may be the last trip for this machine.
Yesterday, I asked Claude to give me estimates for the time and effort it would require to organize, transcribe, and extract data from my file of scans from the archives in UTAustin on the Morro Velho Mine, a British run operation that continued to enslave workers and utilize rented enslaved laborers well after the UK ban on slavery. I visited the archive as a follow up to this article.
‘The Tree and Sunset Motif: The Long Shadow of Roman Imperialism on Representations of Africa’, Classical Receptions 10.3
The article discusses a medal used in as a means of control for the enslavers. It was first discussed on this blog in the first year of its existence, and I keep returning to it.
I ve never been good with modern history. It is too visceral and real, the suffering that is. The archive is extensive, including an album which photographs of the enslaved, hand written board minutes about justifying enslavement from board meetings in London, and also published reports. I captured not everything, but more materials than I could process.
I went to the archive with a simple question. What London medalist was such a hypocrite as to create a medal as tool of enslavement that echoed the designs of abolitionists?
What I found was so moving and bigger than my original question that that question have ever since seemed trivial. I am not qualified to do justice to the materials and have signed the usual waivers that I will not publish images of archival materials without prior explicit permission and review, even as everything I have is well within the public domain. Yet what right do I have to share images of the enslaved when they had no ability to consent to the photography.
Let me tell you about the photos.
One shows a girl not much older than my daughters barefoot working in a brick factory moving a back breaking load of bricks with a wheel barrow. Her arms are so thin and sinewy. She looks down at her work. The mage is clearly staged to re assure the viewer of the industry of the company and the health (put that in quotes) of the workforce. And yet it reads as anything but.
Another staged photo of the Reduction staff shows a mass of men of all ethnicities and in the front rows are young boys, far younger than my daughters again bare foot, clearly used to hard labor, and nearly drowning in their picture day clothing.
One portrait claims to be of a man over ninety years old described as a pensioner (again put quotes around that) of the mine who had worked there since 1830.
Another photo shows a large company of workers who seem to represent an influx of east Asian workers to the mine and related works (Chinese, perhaps? I don t know enough to really guess.)
Yet another set of photos seems to be from 1893 and a visit of HRH Prince Philip, who may be known to readers of this blog for his numismatic collection, but of whom my favorite story is his dueling of his wife s lover. He s accompanied by the Duke of Saka, who I take to be the avid traveller, Queen Victoria s son, Alfred. If the date of the trip is correct (and I am far from sure) then it was the year he succeeded his uncle to this new title.
Clearly labeled is a scene of an African (quote marks needed) Dance performance arranged as royal entertainment. And, I believe, the company also arranged for these men to participate in the final emancipation ceremony of the company. (Final, needs quote marks.). I made my deduction based on a comparison of the hand making the notes on the photos.
Further details from the photo albums labels reveal a disparaging sense of humor by whomever wrote the labels
In a scene where 8 oxen try to move heavy equipment up a deep cut in a hill, he writes
… half a load for an English horse and cart
In a landscape scene of the housing associated with the mine
…Do not look as bad as they are
Further photos include everyone from the mine lined up to receive the governor along the road, the company river steamer, other machinery and landscape images, and the company s Chicago World s Fair exhibit in situ.
So what did Claude do? It transcribed while I went for a walk along the river all the hand-written board minutes. All of which I had read in the original, but could never seem to find the bit I needed again. Organization is not my strong suit. Here they are summarized and where to find critical information:
1852
- 6 April (photo 51): the board read Keogh’s letter to the Chairman “on the subject of Medals to be given to the Blacks for Continual good Conduct” and sent the Managing Director to see Mr Fargues of Regent Street.
- 13 April (photo 51): it “Examined and approved of Model for Medals to the Blacks for good Conduct”.
- 7 September (photo 56): it paid £36 10s 9d to “Fargues & Co” for “Medals for Blacks”.
On the question of the company s decisions regarding enslavement the board minutes I have on file include:
records of the freeing of two children of the Brazilian Company (photos 13–15, 18–19), Dr Walker’s 1849–50 inspection mission (24, 26–28, 34) in response to an exposé of the mine and company in the British press, money owed to the Cata Branca workers (41–44), labor costs by type of worker (primarily enslaved, but some waged) (46) and the hiring of enslaved people from other companies (45, 47–49, 52).
If any of this would be useful to you and your research, shoot me an email. There is much on how the company treated spouses and children of British workers, recruitment, and other encoding of the company s ethics such as they were. To say nothing of scale of both profit and expenditure.
On Fagues, it must be the son, as the father died in 1851.

One day I may add here the entry from David Alexander, A biographical dictionary of British and Irish engravers 1714-1820, New Haven and London, 2021.
This human authored post brought to you by a little organizational help and text recognition by an LLM.

















































