Mostly in their mother or carer’s arms, but if not there where?!









At this point I stopped looking for images because I had to write an epic thread on 19th century provenance.
adventures in my head
Image research is impossible on a writing day. It slows everything down.
BM 1849,0623.3. “Curator’s comments: Etruscan style. Furtwaengler identifies the owner of the gem, Annia Augusta, with the widow of a distinguished Roman of the Republican period.” “Description: Banded onyx elongated scarab engraved with a draped bearded priest holding out a sacrificial vessel with a chain attached; in front is an altar with a situla (?) on top and a branch beside it. There is an inscription.”
The BM dates 3rd century BCE. I can find no scholarly publication using Google Scholar. It is not in Epigraphic Database Clauss-Slaby (EDCS).
The inscription is clearly Greek not Latin, but the gens is Latin.
CEBACTH or sebaste for Augusta is very imperial but the gem looks v 3rd century CE.
The impression doesn’t show the liquid falling from the cup that is visible on the gem.
I don’t know what to make of it.
Do you know a publication? Please share.
Antikenmuseum, Basel, Schweiz, Slg. Ludwig. Inv.-Nr. 261

The panel on the right with the wax tablets and the money bag is the perfect representation to go with some of my future talks hence it gets dropped in here. The plow and team of oxen and reel and distaff are also pretty awesome symbols of encoded Roman virtues. Gotta go back to another task but don’t want to lose this accidental find.
How familiar were the Romans with this god in the Roman republic? I’ve come up empty handed and gotten stuck on the question.
First who is he? Mostly associated with the East and popular with Soldiers. Likes to stand around on the back of bulls. Fond of double headed axes. Associated with storms. Mostly discussed as a mystery cult god of the high empire, like the better known Mithras or Isis. You know the drill, foreign, exotic, but not TOO foreign. Wikipedia entry.


The symbols of this gem are identical to those of Papius RRC 384/1 no. 13.
Augustan Age is easier to establish via literature. Harrison’s 1991 commentary on Vergil Book 10 doesn’t discuss the god (yes, I’m disappointed), but I believe the allusion is there:

The intent seems certainly to invoke an eastern god as the origin of an eastern hero, BUT this is not a traditional reading.
Epigraphic evidence suggests Dolichenus was associated with Jupiter Optimus Maximus before 50 CE, perhaps as early as Augustus’ reign.
Both from Trieste (EDCS-13700414 and EDCS-04600005). I wonder if the cognomen Heorte may suggest an eastern origin of this woman.
In the mid first century CE on the northern frontier two women give thanks for their freedom to I.O.M.D (EDCS-14500089). The name Dolichenus is restored and likely correct suggesting the god is so well known there is no need to spell out the name.
The earliest inscription in Rome itself of this syncretism is firmly dated to 92 BCE. (EDCS-29200149). There is no doubt about the syncretism possible with the names spelled out in full:
Iovi Optimo Maximo
Dolicheno
There is no reference to Dolichenus in Pompeii that I can find. BUT! There is the famous hand of Sabazius.



More images below.
I mention this as Sabazius stands on a bull head and both cults use similar bronze hands.
From Berndt Ersöz 2018:

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The idea that these cults may have travelled back to Rome with soldier in the first century BCE is intriguing but unproved.
Other hands. I’ve taken these off pinterest as that is where I found the most images. I’ve not check for authenticity or source or findspot–use with caution
said to be in the National Aquatic Archaeological museum, Cartagena (Qart Hadasht – Carthago Nova)










Scroll down for workflow content.

Today I accepted the official offer to serve next summer (their winter!) as a Senior Fellow at the Australian Centre for Ancient Numismatic Studies at MacQuarie University in Sydney, Australia. This will be for at least four weeks, precise dates to be announced. I am over the moon to be able to collaborate with all my Australian colleagues in real time without anyone sacrificing sleep for the zoom. It has been a life long dream to visit Australia in a fully immersive fashion.
I realize I’ve not yet announced my Visiting Professorship at the Institute of Advanced Study at the University of Warwick for “Spring”, 17 January – 17 March. (The pedant in me will point out the Spring equinox is after my return stateside.) This has been announced, but I owe them a head shot. The Warwick numismatic community is an inspiration so I hope to dream BIG and learn more about strategies integrating our discipline more fully into the study of the Ancient Mediterranean more broadly in terms of both curriculum and scholarship.
Headshots are so hard. I may need to phone a friend. I’m resolved to not use outdated photos as I age. If I don’t still wear the same glasses, the photo is too old.
This is part of my commitment to authenticity in myself presentation. There are too many pressures on young scholars and I remember all too well the haters on Mary Beard in her early days as a ‘media don’. To honor her trail blazing I want to keep my professional look authentically me, now. As I said to a young scholar in Beijing, a smart masters student at Capital Normal: one of the greatest joys as a woman is maturing and leaving behind the pressures to conform to societal expectations about femininity. The earlier we can make this internal transformation, the sooner we can embrace the gifts of our feminist foremothers.
The life of the mind and intellectual integrity exceeds any pleasure at being the object of esthetic admiration.
I do have photos of me from the last year I like but while they capture my joy and intensity, they aren’t quite the professional look of of a head shot. Definitely time to phone a photographer friend.












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Right done with the ‘go, me!’ content and on to the workflow stuff. This is about Claude helping me organize my own materials both offline and online, past scholarship, reference images, and more to let me easily review and rewrite my conclusions and check them about the great and good of yesteryear. It also lets me see patterns and changes in interpretation. I could augment this further to hold my reference images for comparanda to support my conclusions but as the goal is a print publication, I do not want to spend the time or energy. Perfect is the enemy of done. For other similar applications it would be totally worth it. This took very little time to set up. An hour or so of my work day yesterday. The best part is as I check each entry, I can add new features instantaneous to make my work flow easier. For instance in the time it took me to write a couple sentences it added a back button to let me easily move between records when I’m checking one set of control marks against another. The only website Claude accessed to build this my own livyarrow.org. Otherwise, everything was on my hard drive and/or in my Dropbox.

Yes, Claude extracted all the info from Crawford, Babelon, Grueber, Sydenham, Leuthold (not relevant here), and Fava from scans I gave it. Yes it suggests likely similarities from the two series based on my own past work and verb similarity. Crawford and others were constrained by the costs of print and just ignored earlier interpretations with which they disagreed in many cases. We don’t have to do the same. I can sure my interventions are transparent and preserve the chain of interpretation. This is one form of progress: allowing the next generation to critique our work and prefer what came before.

It automatically tells me where to find my notes. I work in the right hand column editing my past language, updating, scoring, my confidence. Finalizing the text.

It will eventually output a final printable format and easily let me play around with that format until it displays my ideas in ways I think best reflect my unique intellectual interventions. I chose to screen shot a place were I break with all previous interpretations. Quite often I find I’m just reverting (or rather re discovering) what Grueber already knew more than a 100 years ago. Frustrating but also fascinating.
Although it is more laborious, I do like making up my own mind first. It helps my confidence that I’m not just following sheep-like along the accepted path. Conclusions in the humanities should be as replicable as in the sciences.
Will I one day let you play with my interfaces? Will I be making more complex interfaces? Absolutely! But it will take time. I need to find appropriate hosting to provide such access. It will probably in the first instance require a log-in. I’m hopeful CUNY will support this work or I will find other partners.
The future is bright.
Here’s some comparative images to support my claims about Papius no. 13 (RRC 384/1).
Parts of a Steelyard Scale



I ran a scary (to me) experiment. I started my data dumping of Haeberlin and CRRO to looking at aes grave weights in 2019. I published my findings in 2023.
“The Strangeness of Heavy Bronze” In S. Bernard, L. Mignone, & D. Padilla Peralta (Eds.), Making the Middle Republic: New Approaches to Rome and Italy, c.400-200 BCE (pp. 103-131). Cambridge: Cambridge University Press.

I thought ahead of my Beijing talk at Peking University it would be interesting to ask Claude what it would do with the same data and interrogate my conclusions through this new tool for exploring data and creating data visualization.
As you’ll know from earlier posts that one of my concerns was the accuracy of Haeberlin’s numbers, hence I ran his numbers and CRRO separately. I then went to Berlin and convinced myself of Haeberlin’s incredible accuracy (post).
This is the visual Claude developed to communicate the incredible variation in weights. It lets us see at a glance less care being taking with smaller denominations and the overvaluing of the semuncia.

I then explored the question of whether RRC 18 is really meaningfully different in its weight standard RRC 14. It was this this heavier characteristic which led Thompsen to conclude RRC 18 must be after RRC 14, a seriation Crawford followed. No finds to date help us yet determine the actual sequence. They invariably appear together and are clearly earlier than the other aes grave.

I was worried I might have to issue a retraction… RRC 18 does look statistically meaningfully heavier.
BUT then I returned to the CRRO data and the picture I got was really interesting.
Haeberlin has more heavy asses of RRC 18 and thus if we prioritize his data the two series look far more different than if we prioritize the CRRO data.

In all these comparison the semuncia has been removed as it is only in one of the two earliest series BUT if we add it back in the two series start to look on aggregate more similar.

I wasn’t going to post any of this, at least not right away, but then I saw my own old notes about RRC 18 specimens being underfilled more than other series. (last post). And also that at Nemi RRC 18 tend to have innies where as RRC 14 tends to have outies. The manufacturing process was relatively new. The objects were made to trade at face value not weight (that’s the point of denominations!), but the workers were still working it out.
The differences are statistically significant, but are they historically significant? Here we cannot outsource our thinking or analysis. Based on the hoard data especially and the quick move by the Romans to cast the next series at a slightly lighter weight standard, I really don’t think there is any meaningful difference in weight standard between these two issues from the users point of view. The statistical difference does likely reflect either different times or different places of manufacture but these need not be drastically different.
The one thing I can say for sure is that that publication would have been way easier to prepare today.
So I collect more data than I can ever process. It is one of the reasons I blog as it leaves bread crumbs for future me and others with the same niche interests. While I was taking pXRF readings of specimens of aes grave I not only collected that data but also took detailed notes on what artifacts of manufacture I could observe on the specimens themselves. Those notes have been sitting in my files untouched and uncollated as I pushed forward on the metallurgy. I asked Claude to find the files. It did. I asked it to extract and integrate just the data I wanted to let me focus on the question. Perfect. Fascinating. I let it suggest some data visualization. Meh. Not very meaningful.
129 out 191 aes grave at Princeton, Yale, Rutgers, and Nottingham (Nemi) have two sprues.

This 2:1 ratio may suggest that aes grave were cast in chains of about 3 coins.
The pattern generally holds across the series, but RRC 21 and 27 might have experimented with longer chains. Obviously more data would make this more robust.

The following table helps us see the uncia was probably cast in longer chains.

Next Claude was genuinely helpful for seeing Yale and Rutgers were potentially skewing the data. My explanation for why is based on collecting habits. Quite often individuals and institutions want the BEST specimen they can afford. And best is often defined as without artifacts of the casting process or minimal artifacts. Hence a desire to acquire single sprue pieces. Thus chart is perhaps more accurate:

My notes are not as conclusive as I like but I am also reminded that in most cases the molds were filled from the top of the coin downwards, meaning the design on the molds seems to align with manufacturing, no surprise, but we do sometimes need to state the obvious.
To really publish these conclusions I’d probably have to go back to Berlin and sit with their collection and a few other large aes grave collections. It sounds at once very fun and also slightly wasteful for my time. I’d say I’d get a grad student to do it one day but would that really be a valuable thesis component? Or just sole crushing. I wish the data had been habitually recorded like die axes.
Interestingly my notes were also on whether the sprue(s) were innies and outies, there seemed no meaningful pattern here, except!!! Sometimes I would note that the mold seemed underfilled. Claude noticed and drew my attention to the fact that
Underfilling clusters in RRC 18 in every collection:
So fascinating as RRC 18 is often thought of as the heaviest of the aes grave series.
Also Claude observed that at Nemi:
I’m not sure these are meaningful observations but I do want to think more about them.
How accurate was I in my observations? Did I get careless at points? Did I over emphasize certain features? I’m more comfortable with trusting my reports of spue counts.
While we tend to imagine coin casting based on the surviving stones used to make tokens like this:

Thus I believe the chain casting would have looked more like this:

It is, of course, possible it might have looked like this Chinese casting layout and leave similar features on the coins themselves, but aes grave were so much bigger I think this more elaborate type of branching structure unlikely.

One day I’ll have a more plausible idea of the nature of the casting and manufacture, but we are some ways off being ready for experimental archaeology, but maybe by spring…
[This post is methodologically similar to this earlier piece on having Claude help me extract information from my own collection of data.]
Unfortunately after a decade plus of mistyping sprue as spue, one must search both to find past posts on this favorite topic.
All the of the images below have been shown in at least one public talk, most recently for colleagues at Peking University, so I feel it is high time I share them more broadly. All were drawn from my own data using Claude.
Surface readings do not give the original recipe but in aggregate they do provide a pattern.
This image shows the lack of distinction between issues. There are no meaningful color groupings.

This image shows that artifacts from a single find spot are more cohesive as we would expect. Those in other collections tend to have more copper I believe because of more intensive cleaning and even re-patination. Nevertheless I take comfort in the broad overlap. I showed a different visual of this overlap earlier on the blog, but I like this one better as it comes with measurements of difference.


I took readings of every bronze from Nemi in Nottingham. Multiple readings. Some of this I’m hoping back for publication but this one is interesting as it shows how different the struck coinage surfaces remain is even when in the same conditions of deposition for two millenia. I also shared this earlier on the blog but wanted it here to have the collection of data visualizations in one place.

The first delivery of this lecture was as U Illinois, Urbana Champaign. Today I am honored to deliver a version of it here in Beijing. I am not releasing slides and the speaking notes yet as I believe I may further refine my work on this subject for future delivery.
The Economic Historian and the Ciceronian Corpus
Abstract: This paper considers the challenges of using Cicero’s testimony as historical evidence for the nature of the Roman economy. Emphasis is placed on the literary character of Cicero’s letters, comparative material evidence, and the Ciceronian passages most often cited by economic historians. The corpus does provide a rich insight into elite Roman attitudes to economic issues and their moral dimensions. While offering cautionary lessons, the speaker remains optimistic we may save the baby from the bathwater.
Don’t panic at the chunks of untranslated Latin! This isn’t a sight-reading exam! My slides are full of translations adapted from the Loeb unless otherwise noted (and pretty pictures).
Further information that may be of use with regard to this talk (and that I cannot resist sharing.)
The Romans operated on the basis that 6000 denarii, their primary silver denomination, equaled one talent. They presumed 3 denarii per cistophori or 2000 cistophori to the talent. One talent would this way slightly over 50 pounds or almost exactly 23 kilograms.
How rich do you need to be to fund a legion for a year?! Cf. Plin. NH 33.147: ex eadem gente M. Crassus negabat locupletem esse nisi qui reditu annuo legionem tueri posset. A good guess is about 116 talents. Our knowledge of legionary pay between 141 BCE and Caesar is a matter of deduction based on testimony on earlier and later pay rates, not direct evidence.
Examples from Cicero converted between the unit of account (sestertii), the most common payment (denarii), and the nominal talent.
| Sestertii | Denarii | Talents | Expense Type | Citation and Year |
| 30,000 | 7500 | 1.25 | an inn (deversorium) | A.10.5, 49 BCE |
| 80,000 | 20,000 | 3.3 | Young Marcus’ annual allowance while in Athens, derived from the rents from an apartment block | A.16.1,44 BCE |
| 101,000 | 25,250 | 4.2 | A farm near Arpinum with a fishpond, fountains, palaestra, etc. | FrQ 3.1 Sept. 54 BCE |
| 130,000 | 32,500 | 5.4 | a house in Naples | A.1.6, 68 BCE |
| 250,000 | 62,500 | 10.4 | government estimate of the value of Cicero’s Formiae property | A.4.2.9, 57 BCE |
| 500,000 | 125,000 | 20.8 | government estimate of the value of Cicero’s Tusculan property | A.4.2.9, 57 BCE |
| 1,000,000 | 250,000 | 41.7 | a building Cicero’s brother bought in Rome in the Argiletum | A.1.14, 61 BCE |
| 2,000,000 | 500,000 | 83.3 | Government estimate of the value of Cicero’s Palatine house | A.4.2.9, 57 BCE |
| 3,040,000 | 760,000 | 126.7 | a house near the temple of Strenia near the upper via Sacra | A.15.26.4, 44 BCE |
| 3,500,000 | 875,000 | 145.8 | Price Cicero paid Crassus for his Palatine house | F5.6, 62 BCE |
| 4,300,000 | 1,075,000 | 179.2 | A fleet to control the Adriatic and Tyrrhenian Seas | Pro. Flacc. 30 |
| 11,500,000 | 2,875,000 | 479.2 | Cost of 1000 iugera of land | A.12.2a, 45 BCE |
| 13,400,000 | 3,350,000 | 558.3 | Paid for a house in Rome by Messalla | A.1.13, 61 BCE |
| 18,000,000 | 4,500,000 | 750.0 | Treasury allocation to Piso for his governorship | In Piso 86 |
| 40,000,000 | 10,000,000 | 1,666.7 | Authorized for Pompey’s grain supply command | FrQ. 2.5 56 BCE |
For a scholarly yet accessible book length treatment on the modern role of interest rates in regulating economies:
Moore, Basil. Horizontalists and verticalists: the macroeconomics of credit money. originally published 1988, re-issued 2025 with new introduction and retrospective.
The critical study of Cicero and economics is the hard-to-find, mega-monograph:
M. Ionnatou, Affaires d’argent dans la correspondance de Cicéron: l’aristocratie sénatoriale face à ses dettes (2006).
It is on my desk back in the US and I am STILL coming to grips with it.