
In CMRR, Crawford first uses the evidence of the Nemi finds to place the RRC 14 finds ‘no earlier than about 280’. He then goes on: “One may speculate that the need to administer the agri quaestorii acquired in 290 (Lib. Col. 253, 17L; 349, 17 L) played a part in the decision to produce the first issue of cast bronze coinage.” (p.40-41).
To wrap my head around the plausibility of this I turned to Roselaar’s Public Land in the Roman Republic (2010). She gives a good definition and survey of ager quaestorius (p. 121-127). On 290 BC she says:
Even if we go ahead and concede the land around Cures was sold shortly after 290, I have a hard time following the logic of how the sale of land is made easier by the creation of coinage.
The other issue muddying the waters regards agrarian issues in this period is the parallel and in precise testimony that M’. Curius Dentatus distributed land. Viris Illustribus has a good mash-up of various accounts. First after conquering the Samnites he says in a contio ” I took so much land that it would have become a desert, if I had not taken so many men. I took so many men that they would have starved, if I had not taken so much land.” (33.2) Then, he gives 14 iugera of land the people (which we do not learn) and only takes so much for himself saying, “there was no one for whom this amount was not sufficient”. (33.5-6) The latter echoes a pithy saying of his found in Plutarch, but where we are offered no context for it. Valerius Maximus says only seven iugera were given out, but also makes a moral out of the general taking no more than the rest. Pliny has the very same nugget:
Then at the end of the mini bio in Viris Illustribus (link above) we’re told he’s given 500 iugera by the public for his services (33.10).
And, just to add to the mix we should remember that his campaigns in the Po is said to have led to the founding of the colony of Sena which would have also included land distributions (Polybius 2.19). The Periochae of Livy don’t have a land distribution, but do have the colonial foundation.
Cato the Elder, and Cicero after him, loved Dentatus as the epitome of the rustic Roman, military man and farmer, happy to conquer everyone in sight and still eat a simple stew from a wooden bowl. [Cincinnatus, anyone!?] The literary sources care FAR more about the bon mot than the distribution. I don’t think we can nail down a context for it.
Thus, I think this is just a fun rabbit hole with very little promise for finding a context for the aes grave.
That’s not to say Dentatus is completely useless to us when we’re thinking about early contexts for making coins:
I’d not like to connect this aqueduct to any one issue but like the construction of Via Appia, big infrastructure projects and the establishment of colonies are easier if the state has an easy means of making payments.
Map of the course of the Aqua Anio Vetus
Great references of classical, literary sources! Your coin scholaship helps to inquire into other fields of knowledge. Very helpful indeed your study for understanding the architecture of a historic, very conscious planning process. Current negative environmental impact may damage physical traces left in contemporary landscapes; if that disappears, it will harder to study this kind of material culture of Antiquity. Thanks.