adventures in my head
The everyday objects of the Papius series are still my obsession. In fact working on my page on these pairs has led to fewer blog posts. (My beloved calls Papius my ‘hobby’.) Just recording this basket for feeding beasts of burden (horses/donkeys/etc). Image links to the UK Rome Society’s new Imago database.
My (diverse) research interests are governed by (two) over-arching questions:
Blah and Blah
Paragraph one: How my work on big accomplishment #1 helps answer/develop questions
Paragraph two: Same as paragraph one but on a similar (or very different) accomplishment plus something about how it connects to first accomplishment
[When applying for funding for a project, abstract/description can go here and paragraphs one and two may be merged. Say how project connects to over arching questions and how skills developed in accomplishments have prepared you do to this new project.]
Paragraph three: How these accomplishments and questions [and new research] intersect with you teaching/public service/mentorship/career ambitions.
Paragraph four: How the thing you’re writing for interesects with the questions. What can your interest in those questions do for them? What can their resouces/demographics do to help you answer said questions?
Done.
I was looking for something else on McCabe’s flickr stream and came across this image that really changed how I saw this type.
Notice how the slave’s face is turned out to look at the audience. Often the frontal face in Greek and Roman art is reserved for the monstrous, often the feminine monstrous. Also his hair is longer than the Roman’s and that may be a torque around his neck…
Also notice the footwear on the Roman and the lack there of on the slave:
In GREEK which makes me think this is really transcription problem, perhaps by later copyists not by the authors (Aelian and Dionysius) themselves.
RRC 412/1 (59 BCE Hollstein, Hersh/Walker)
Earlier related post.
L. Thorius Balbus, RRC 316
there was a certain Lucius Thorius of Lanuvium, whom you cannot remember; he lived on the principle of enjoying in the fullest measure all the most exquisite pleasures that could possibly be found. His appetite for pleasures was only equalled by his taste and ingenuity in devising them. He was so devoid of superstition as to scoff at all the sacrifices and shrines for which his native place is famous; and so free from fear of death that he died in battle for his country. Epicurus’s classification of the desires meant nothing to him; he knew no limit but satiety. At the same time he was careful of his health: took sufficient exercise to come hungry and thirsty to table; ate what was at once most appetizing and most digestible; drank enough wine for pleasure and not too much for health. Nor did he forgo those other indulgences in the absence of which Epicurus declares that he cannot understand what Good is. Pain he never experienced at all; had it come to him, he would have borne it with fortitude, yet would have called in a doctor sooner than a philosopher. He had excellent health and a sound constitution. He was extremely popular. In short, his life was replete with pleasure of every variety. Your school pronounces him a happy man, at least your theory requires you to do so. But I place above him — I do not venture to say whom: Virtue herself shall speak for me …
Cic. Fin. 2.63-5
Mid 20s BCE, RPC I 2029
RPC I 2063
Initial thought, ‘Could that ‘boar’ be a bull?!’ Nope it couldn’t! Great 2016 article by Guney with better specimen:
Though those horns are still super odd.
Any opinions or feedback?
Cupid breaks Zeus’ fulmen OR could it be Veiovis’ ?!*
From Cook 1964
*-Cf. Wiseman T. P. (2009). Remembering the Roman People: Essays on Late Republican Politics and Literature. Oxford, 72-78.
