A Hellenistic, Not Roman Phenomenon

Too often I think of displaying images appropriated from one’s enemies as Roman.  Here’s a nice corrective image:

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Aetolia Aetolian league. Tetradrachm (AR, 16.91g, 12h). 238-228 bc. Head of Herakles right, wearing lion skin. Rev. Aitolia seated right on a Macedonian shield which rests on a pile of three Gallic shields and karnyx, holding spear and sword; monograms to right.”

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Cicero on Freedom of Speech

From the Pro Plancio 33:

“He has at times,” says he, “said some very harsh things.” Perhaps he may have spoken rather freely. “But that speaking freely, as you term it,” says he, “is not to be borne.” Are then those men to be borne who complain that they cannot bear the freedom of a Roman knight? Where are our old customs? Where is our equality of privileges? Where is that ancient liberty, which, having been overwhelmed by civil disasters, ought by this time to be raising its head and to be at last recovered and assuming a more erect attitude again? Need I recount the abuse directed by the Roman knights against even the noblest men, or that of the harsh, ferocious, unbridled expressions of the farmers against Quintus Scaevola, a man superior to all others in genius, justice, and integrity?

Granius, the crier, replied to the consul Publius Nasica in the middle of the forum, when he, after a suspension of all judicial proceedings had been proclaimed, as he was returning home, had asked Granius “why he was sad; was it because all the auctions were postponed?” “Rather,” said he, “because they have sent back the ambassadors.” The same man made this answer to a tribune of the people, Marcus Drusus, a most influential man, but one who was causing great disturbances in the republic. When Drusus had saluted him, as is the fashion, and had said, “How do you do, O Granius?” he replied, “I should rather ask, O Drusus, what are you doing?” And he often reproved with impunity the designs of Lucius Crassus and Marcus Antonius, with still harsher witticisms. At present the state is to such a degree oppressed by your arrogance, that the freedom of laughing in which a crier used to be indulged, is more than is now allowed to a Roman knight in making lamentations.

 

Cassius the Augur

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Crawford is misleading in his type description of 428/1 when he says the jug and lituus are connected to the consulship like the eagle.  The eagle is better read as imperium, specifically imperium deriving from the Roman people.  Broughton believes Cassius was himself an Augur and I tend to agree.  (Cic. Att. 9.9.3)   The letter well illustrated the power and importance of the position and close connection between religion and constitutional law.

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It is of great importance to Caesar that there should not be an interregnum: and that he secures, if the consuls are “created” by the praetor. However, it is on record in our augural books that, so far from consuls being legally capable of being created by a praetor, the praetors themselves cannot be so created, and that there is no precedent for it: that it is illegal in case of the consuls, because it is not legal for the greater imperium to be proposed to the people by the less; in case of the praetors, because their names are submitted to the people as colleagues of the consuls, to whom belongs the greater imperium. Before long he will be demanding that my vote in the college should be given, and he won’t be content with Galba, Scaevola, Cassius, and Antonius…

Whose chair is that?

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RRC 428 feels pretty well explained by Crawford.  The one point I can’t wrap my head around is what the curule chair is doing on the coin.  As far as I can make out, one only gets the chair with imperium.  Vestals get lictors, but those are the special religious kind (lictores curiati) which had no fasces and no axes.  The other logical explanation would be the chair of L. Cassius Longinus Ravilla (cos. 127) who re-tried the three delinquent Virgins.  BUT, he was appointed to hold the quaestio by the people at the instigation of a tribune of the plebs (so Ascon. 46C), so he shouldn’t have had any imperium and certainly not a curule chair!

Lake Regillus Iconography

Capture.JPGI  was beginning to write something along the party line that RRC 335/9 refers to the battle of lake Regillus and A. Postumius Albus’ throwing a standard among the enemy.  And may be does.  Florus Writes:

A battle was fought at Lake Regillus, for a long time with shifting fortunes, until Postumius, the dictator, himself adopted the new and remarkable stratagem of hurling a standard among the enemy, in order that it might be recovered. 3 Cossus, the master of the horse,  ordered the cavalry to discard their bits — another new device — in order that they might charge with greater vigour. 4 So desperate was the fight at last that a tradition has been handed down that gods were present as spectators. Two young men on white horses sped over the battle-field like stars across the heavens; and no one doubted that they were Castor and Pollux. The Roman commander, therefore, himself prayed to them and, bargaining for victory, promised them a temple, and carried out his promise as though in payment to the gods who were his comrades in arms.

But on the above specimen, that looks a great deal like a falcata in the defeated enemy’s hands.   And the so called standards don’t look much like other representations of standards.  On some specimens the top ‘standard’ looks more like a helmet:

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Standard iconography is seen elsewhere on the republican series

RRC 365 doesn’t look similar at all.

But 437 does bear some resemblance.

The falcata look alike is probably a fluke.