Symbolic Uses of the Pileus

I’ve ended up talking to my former PhD student about the pileus quite a bit over the past year.  I’m creating this post to have place to store references.

Livy 38.55; 187BCE: Ser. Sulpicius next consulted the senate as to who was to conduct the inquiry, and they fixed upon Q. Terentius Culleo. There are some writers who assert that this praetor was so attached to the family of the Cornelii that at the funeral – they say he died and was buried in Rome – he preceded the bier wearing a cap of liberty, just as though he were marching in a triumphal procession, and at the Porta Capena he distributed wine sweetened with honey to those who followed the body, because amongst the other captives in Africa he had been delivered by Scipio.

Plutarch, Numa 7.5: Now before this time the Romans called their priests “flamines,” from the close-fitting “piloi,” or caps, which they wear upon their heads, and which have the longer name of “pilamenai,” as we are told, there being more Greek words mingled with the Latin at that time than now.

301 out of 410 days: Pistis again

οἱ δ᾽ εἰσελθόντες χρόνον μέν τινα διετήρουν τὴν πόλιν καὶ τὴν ἑαυτῶν πστιν

… διορθοῦσθαι παρὰ τοῖς συμμάχοις τὴν αὑτῶν πστιν.  (Polybius 1.7.6 and 10)

The very first episode actually narrated in Polybius’ Histories doesn’t really let the Romans come off that well.  The garrison they sent to Rhegium seizes the city for themselves rather than protecting it.  This episode is set by Polybius in the back drop of the Pyrrhic War and he says after the war, as soon as they could, the Romans laid siege to the town and punished mercilessly their own garrison.    The episode begins and ends with references to pistis (= fides = [good] faith).   Now, Polybius is probably hazy on the details.  See Walbank’s commentary (follow link above) for the nitty gritty details, but key points therefrom include:

” Dion. Hal. xx. 4 records that the garrison was against Bruttians, Lucanians, and Tarentines, and was sent in the consulship of C. Fabricius (282).”

“The Roman reduction of Rhegium (cf. 6. 8) is in 270; Dionysius (xx. 16) and Orosius (iv. 3. 3–6) attribute it to the consul C. Genucius, but his colleague Cn. Cornelius Blasio triumphed de Regineis (act. tr.).”

So 12 years is an awful long time to leave this rogue garrison hanging out in S. Italy…  I also find the triumphal fasti entry interesting.  We usually talk about funny business with the triumph in the civil wars and allied rebellions of the Late Republic but this appears to be a really early case of a Roman claiming to have defeated a foreign enemy when fighting other Roman, or former Roman, soldiers. And of course it made me think about this coin and its broadly Pyrrhic context and Locri’s status as a neighbor of Rhegium.  The whole episode was quite an object lesson for the Locrians…:

Reverse of Silver stater, Locri Epizephyrii. 1944.100.7030
Reverse of Silver stater, Locri Epizephyrii. Pistis (= fides = fidelity) crowns Roma. ANS 1944.100.7030

Related earlier posts on Locri, on Pistis.

53 out of 410 Days: One of a Kind

There is only one of these coins known.  It’s in Berlin, although a modern photo is not available on their website.  One coin and thus just one set of dies isn’t much evidence to go on.  It’s dated purely on stylistic and prosopographical grounds to c. 83 BC.   The RRC entry says it represents a triumphator.  The figure in the quadriga holds a trophy and palm branch(?) and seems to have some sort of spiky substantial head piece on.  Holding a trophy is not typical triumphal iconography.  In fact the only references to a triumphator holding a trophy in his triumphal chariot in the republican period which I know of is Plutarch’s Marcellus, and that is in connection with his dedication of the spolia opima.  Flower has argued that his is the only historically likely case of this type of dedication, a view nuanced by Beard 2007: 292-295.  I’m not ready to say that the figure in the chariot is Marcellus, esp. not without some connection between the moneyer and Marcellus or some other identifying characteristic.   Marcellus and his spolia opima do appear latter on coins (RRC 439/1; 50 BC).

The motif of chariot and trophy is not alien to the republican series:

90 BC, RRC 342/4-6 Minerva in a ‘fast’ quadriga holding trophy

Reverse Image

130 BC, RRC 255/1 Hercules in a ‘slow’ quadriga hold trophy

Reverse Image

131BC, RRC 252/1 Mars in ‘fast’ quadriga holding trophy

Reverse Image

134 BC, RRC 244/1 Mars in ‘fast’ quadriga holding trophy

Reverse Image

(Cf. also RRC 306/1 Mars naked trophy over shoulder and RRC 353/3 Naked warrior standing on cuirass next to trophy)

Both the laurel wreath and the bead and reel borders have plenty of precedents on the series, neither in any helpful pattern I can see (notes below).

The three-quarters profile chariot is unusual as is the lack of indication of motion in the horses, neither slow, nor fast, just still.  The stillness and the palm branch and the laurel wreath are the best arguments for seeing this as triumphal.

The head on the obverse is usually identified as Jupiter but it isn’t a typical representation of him.  My first reaction when looking at the head type is to see it as Hercules, but this may be overly influenced by his later iconography during the high empire.  This sort of image:

All in all my thoughts tend in a conservative and reductive direction.  I’m not sure we can be certain of the identity of the figures depicted on either the obverse and reverse type.  The unexplained elements I’d want answered are regarding the headgear and also the long flowing drapery off the figure and out the back of the chariot.  Isn’t the latter usually associated with a female deity?  I’d also want an explanation for why this palm branch is more “S” shaped instead of a single fluid arch such as Victory normally holds.  Perhaps its the 3/4 perspective or perhaps its some other attribute:

Laterens

Given its low production its hard to see it as a large, or significant, or influential issue.  A curiosity, but perhaps not historically meaningful?

Similar border types (post 49BC types excluded)

Laurel Wreath Borders: RRC 232/1 – 138BC (chunkier, fixed bottom tie); 290/6 – 114/113BC (Unica – non vide); 324/1 – 101BC (distinct central stem); 329/1 – 100BC (loose thin, but same V execution); 336/1 -92BC (loose thin, but same V execution, not all v’s close: some become more parallel); 342/3a – 90 BC (non vide); 402/1- 71 BC (Pompey Aureus – perhaps most stylistically similar but lacks definitive dot at top join of Vs); 411/1a -64 BC (more leaf like, space at bottom); 418/1-2 – 61BC (more leaf like with berries and tie at bottom).

Bead and Reel:  RRC 97/1a&b Luceria, 211-208BC; 103/1a Apulia 211-210BC; 236/1 (occasionally?!) 137BC; 366/2 82-81 N. Italy and Spain; 384/1 79BC; 392/1 75 BC; 409/1&2 67 BC

Update 30 November 2013: Compare the radiate crown on this representation of Jupiter below.  The triumphator is said to have dressed like the statue of Jupiter on the Capitoline who is dressed in regal costume.   Can’t be bothered to look up the reference but surely in Beard or Versnel. 

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